Archive for August, 2011


Someone once said, “Marriage means commitment. Of course, so does insanity.” Ask anyone you know, married or single, about-to-be-married or used-to-be-married, it doesn’t matter: they will all have something to say about marriage. Thousands of books have been written about marriage, hundreds of seminars and workshops are held each year on the subject, contracts are written, movies are made, and therapists and lawyers make their fortunes off of it. Still, we are no closer to figuring it out than Adam and Eve after their disastrous rendezvous at the fruit tree which gave birth to ‘he said, she said’ and the beautiful madness of marriage.

Irving Stone’s The Agony and The Ecstacy, published in 1961, is an amazing, masterfully written ‘biographical novel’ on the life of Michaelangelo. It is also a haunting and insightful portrayal of marriage. We see the contrast in the rich historical Renaissance era between Florence – a cultural mecca for artists, architects, musicians, and writers – and Rome, the political, religious, and educational benchmark for all of Italy.  Both cities brought their own unique value to their country, and to all of Europe as a result.  But not only in the culture where he was raised, we see Michaelangelo’s own personal battles mirror that of marriage. The passion with which he pursued what he loved, the despair of rejection and/or failure, the very struggle necessary to create. And the glory of a life well lived, leaving behind astounding works of art that have touched countless millions of lives.

We’ve all heard ‘men are from Mars, women are from Venus’. We are also from Florence and Rome. We are salt and pepper, dogs and cats, blue sky and deep green ocean, and velvet and steel. For all the ways we explore understanding and overcoming our differences, our contrasting elements are the stage of struggle on which we create things of beauty, works of art. Where would fried chicken be if seasoned only with pepper? How boring would a dog’s life be if never given the opportunity to chase after a cat? Would the sky be as blue if it did not rest peacefully against a deep green ocean? And could we truly appreciate the strength of steel if we never cradled velvet against our cheek?

My husband and I will be married for 17 years tomorrow. There have been seasons of ecstacy and times of overwhelming agony. We have loved, laughed, cried, yelled, made promises, made threats, and bought and sold cars, houses, and furniture. We have three wonderful children. We’ve shared many more pets. We’re learning to learn from others’ mistakes and celebrate their successes. And we’re learning what works for us. At the end of the day, for all our married ups and downs, he knows me. I know him. We draw strength, stability, and sometime arguments from each other. And at night, resting on the same pillows, there is comfort in knowing that Rome and Florence are learning to peacefully and productively co-exist.

The struggle to create something of beauty. The glory of leaving behind a work of art. The beautiful madness of marriage.

In my mid-20s, I was part of a small Bible study group which was, truth be told, probably more of a ‘find your spouse’ study group than anything else.  We had a lot of fun and spent ridiculous amounts of time together as a group.  Church functions, discovering new restaurants, pool parties, bowling, Christmas decorating, weekend trips, shopping, football, Spades tournaments that lasted for days, New Year’s eve parties, and more than a few late night races between those of us who had fast cars (and yes, I was one of them). One particular weekend, very late on a Saturday night, we were exploring how we felt about the serious topic of life.  Everyone had to write on a piece of paper one word to describe how they felt about death. We scribbled on our papers and folded them up, laid them in a basket, and one person began reading all the words out loud.  “Scared”, “dark”, “alone”, “final”, and “trapped” were just a few of the sentiments.  Then our self-imposed leader read mine: “peace”. 

Now don’t get me wrong: I love being alive and want to squeeze every moment I have out of it. A friend said to me recently (in her elegant, slow Southern drawl), “Dawn, I hope when you reach the end of your life, there’s no more dance left in you.”  Her simple statement hit me deeply as someone who has faced a terminal illness and, praise God, lived to tell about it. I truly don’t have a death wish. But as far back as I can remember, I’ve never been afraid of it.  Death has always seemed to me a warm blanket of rest. And letting go. And peace.

For the past several years, I’ve had the wonderful privilege to be part of a volunteer ministry at my church whose primary focus is caring for families as they navigate the dark waters of a loved one’s terminal illness.  As one of the leaders, I am often the first point of contact for a family after they have been advised by their doctor that it’s time to ‘call in hospice’. Our small band of volunteers serve as a sort of liaison between the family and hospice care. Many of them have never heard of hospice and don’t fully understand what it is, so we help them understand the language of ‘end of life’ care.  We also help with the daily tasks of life: housecleaning, yard maintenance, preparing meals, laundry, grocery shopping, and day-to-day errands, so that family members are able to focus on caring for their loved one.

There is no time or energy for hiding behind masks here. Grieving before a loved one draws their last breath takes on many faces, and we have learned that no one has the right to dictate how another walks down the path to good-bye. Sometimes they need to laugh so they don’t fall apart.  Sometimes they need to vent – and there are no rules about language here. Sometimes they need to weep. Bitterly. Sometimes they need to ask questions and try to answer what is destined to remain unknown.  Sometimes they need to sit and embrace the silence. But they don’t want to be silent by themselves. There is an unspoken comfort that comes from simply having a warm body close enough to reach out and touch. Even if they don’t

People often ask why we do what we do – especially when they hear about us for the first time.  “You mean you go into a stranger’s house and clean their toilets?” Yes.  “Why on earth would you practically move in with someone who’s dying?” Because they need us.  “Wow – you guys are weird.”  The families we care for would disagree.  There are many answers, and we all respond in our own way. But for me, the answer is two-fold: meeting people at the point of their need is what Jesus does. Not to over-spiritualize or set ourselves up on some kind of pedestal, but for me it is truly that simple. However, a very strong secondary driving force, and probably what drew me to this in the first place, is that I feel very much at home with people who are broken.  Whether they are broken because of their own choices or choices that were made for them or choices that were forced on them, I am drawn to them.

After being unemployed for almost a year (three days shy of one year to be exact) I’ve been incredibly blessed to begin working with an organization whose focus is providing a safe haven for ministers and their families in crisis. It is a comprehensive, intense program (on average from 12-15 months in duration) which offers relocation, housing, counseling, and childcare when necessary in an effort to provide healing and restoration to ministers and their families who have had to walk away from their calling – as a result of their own actions, or the actions of their home church.  I was initially thrilled about this opportunity because it meant I would be writing – and getting paid for it!  But it didn’t take long for me to realize that once again, I’m submerged in an environment where people’s lives have been shattered.  Men questioning their failures. Women questioning their marriage. Children questioning their future. 

The vast majority of the time, I will not personally interact with these families. Most of them I will probably never even meet.  But what we are doing is helping them put their lives back together. The ‘safe haven’ we provide is guiding them to an honest and authentic relationship with God, themselves, their families, and their church. It is a painful process. Peeling back years of unresolved or unexplored issues to face the core of their own souls.  And then to slowly, gently provide the balm of restoration. To help them stand again, scarred from the battle, but equipped with tools to win the war. I can’t say I love my job because it doesn’t feel like a job. I love what I am a part of. I love knowing that families have a place for hope.

And I feel very much at home.

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